Antique folk art is distinguished from traditional art in that, while collected today based mostly on its artistic merit, it was never intended to be 'art for art’s sake' at the time of its creation. Examples include: weathervanes, old store signs and carved figures, itinerant portraits, carousel horses, fire buckets, painted game boards, cast iron doorstops and many other similar lines of highly collectible "whimsical" antiques.
Contemporary folk art
Many folk art traditions like quilting, ornamental picture framing, and decoy carving continue to thrive, while new forms constantly emerge. Since the 1960s the embellished bamboo pipe or chillum has become an American folk art form. These pipes are hand made, meant to be used, and often sold by the artists on street corners in places like the Haight-Ashbury district of San Francisco and the Greenwich Village neighborhood of New York City. As designs these contemporary smoking pipes recall traditional decorated bamboo pipes from Africa and Borneo, however, the American carved bamboo design often employs a brass lighting fixture for a bowl. Since the 1970s, street artist Darrel "Pipeman" Mortimer of San Francisco has made nearly 10,000 bamboo pipes with incised, tattoo-like lines, each signed, numbered, and sold personally. Hemp is a frequent motif while Native American themes and designs reminiscent of Vasarely or Escher are also common.
Contemporary folk artists are frequently self-taught while their work is often developed in isolation or in small communities across the country. The Smithsonian American Art Museum currently houses over 70 such artists.
Traces of art and craft are found everywhere in India. People in remotest parts of this country are busy in finding a way or other to express their inner feelings. Using the basic material available to them, they create artistic pieces that are attractive in their rudimentary simplicity. India's folk art paintings are India's pride, for they are the untouched specimens of an age old tradition.
For centuries, these paintings that adorned the homes and courtyards of villagers and tribes were dismissed as irrelevant and primitive forms of expression that hardly amounted to the richness and refinement associated with true art. It was only as late as the beginning of the twentieth-century that scholars began to take notice of India's folk art paintings and give them the credit they deserved.